What does the Bible say about the fall of Jerusalem?

What does the Bible say about the fall of Jerusalem?

An “Anointed One” would come, be “cut off”, and then another people would come and destroy Jerusalem and set up the abomination in the Temple. 11:31 speaks of it in context of a great battle of Kings, and 12:11 uses it as part of Daniel’s end time vision.

How many years is it from 607 BCE to 1914?

From this, they conclude that Daniel chapter 4 prophesied a period of 2,520 years, from 607 BC until 1914. They equate this period with the “Gentile Times” or “the appointed times of the nations,” a phrase taken from Luke 21:24.

What is the meaning of Luke chapter 21?

Luke 21 is the twenty-first chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the observations and predictions of Jesus Christ delivered in the temple in Jerusalem.

Who destroyed Jerusalem in the Bible?

Nebuchadnezzar II
In 589 BC, Nebuchadnezzar II laid siege to Jerusalem, culminating in the destruction of the city and its temple in the summer of 587 according to Albright, or 586 BC according to Thiele.

How many times is the word’gentile’used in the Bible?

The alternative pagani was felt to be less elegant. In the King James Version, “gentile” is only one of several words used to translate goy or goyim. It is translated as “nation” 374 times, “heathen” 143 times, “gentiles” 30 times, and “people” 11 times.

How should the Gentiles be treated?

The gentiles should be dealt with caution in cases of using them as witness in a criminal or civil suit. The gentile does not honor his promises like that of a Jew. The laws of the Torah were not to be revealed to the gentiles, for the knowledge of these laws might give gentiles an advantage in dealing with Jews.

Will the good deeds of the Gentiles be rewarded as well?

He believed the good deeds of the gentiles will be rewarded as well. The most famous of the anti-gentile teachers is Simeon bar Yochai. He is often quoted by antisemites in his sayings: “The best among the Gentiles deserves to be killed”, “The most pious woman is addicted to sorcery” and “The best of snakes ought to have its head crushed”.

When does the KJV restrict the translation to “Gentile”?

Typically, the KJV restricts the translation to “gentile” when the text is specifically referring to non-Jewish people.